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Blog

Embracing the Franciscan Future

10/18/2021

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Embracing the Franciscan Future - October 1, 2021

riving from the Quebec City airport on the way to a retreat in the French Canadian village of Cacouna, Carol, a Secular Franciscan, asked: "How will we attract young people to the Secular Franciscan life?  What does it say about our charism, when it doesn't seem to speak to young people?"  Friar Benny, an amiable Capuchin, originally from India and now a member of the Canadian Capuchin community was also with us.  Those questions, he said, apply equally to the First Order.  In Canada many friaries have closed because of a shortage of vocations.  "I am not the only friar from a missionary country," he added, "friars are coming from Asia, Africa, and Eastern Eurpoe to support community life and the ministries of the Franciscans here."  There is, of course, no institutional guarantee of the ​​future; yet members of all three branches rely on God's assurance to St. Francis that "though the Order be reduced to three, it will remain by My grace unshaken (2 Celano, 158)."  But what might the future look like and how do we get there?

The Future: Gift of the Present

St. Francis' embrace of the Gospel was neither a nostalgic journey into the past nor an attempt to adjust to the status quo of the Church of his time.  It was a decisive act that changed how he saw the world and understood himself.  It was a conversion in the sense of Jesus' announcement: "The time has come, repent and believe the good news! (Mark 1)"  The future Jesus' contemporaries so ardently desires was now.  These words also shed liight on St. Francis' conversion.

For Francis the "time" was there before his eyes: the dilapidated Church, the leper on the road, the disparity between the merchant class (to which he belonged) and the beggars and migrants (who were left behind in the emergence of towns and cities).  Francis was prepared, whatever the cost, to repent (to place into question what he expected from life); and to believe (to entrust his future to a God who would lovingly show him what do do next.  In this way Francis heard the call....

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St. Louis of France-Patron of Secular Franciscans

9/3/2020

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Richard Shields, PhD
Richard Shields, a friend of the OFS led one of our retreats for the Regional Fraternity of Eastern Canada. Since then he has continued to share with us his thoughts and expertise on the life of St Francis. Here is his latest essay on St. Louis, Patron of the OFS. It is an excellent read. 

"He knew, like St. Francis, that the Church was a bridge between God and us. That is why Louis cared. As Pope Francis pointed out in The Joy of the Gospel, the Church has a mission, a vocation, and must be continuously ready to see its failures, so that the voice of God can be heard in its actions. A hallmark of Franciscanism from its beginnings has been to reform the Church by embracing the Church."  - by Richard Shields, PhD


                              Read the full essay
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Saint Francis and St Marguerite Bourgeoys

6/26/2020

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by Richard Nucci and submitted by the St Francis and St Clare Fraternity                      DOWNLOAD THE STORY
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What is a Secular Franciscan response to the human situation in the midst of COVID-19?

4/1/2020

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by Richard Shields, PhD
​
“No one showed me what I should do, but the Most High Himself revealed to me that I should live according to the form of the Holy Gospel (Testament).” ​

Francis of Assisi’s vocation was, first of all, a response to the concrete, tangible misery that was swallowing up the lives of so many men and women, families and social relations, caught between the servile paternalism of the feudal system and the rugged individualism of an emerging merchant economy. “This could not possibly be the way God wants things to be,” he must have thought. By paying attention to what was happening Francis came to recognize that injustice was not an abstract word or a moral judgment. Injustice was the hurt and despair in the lives of the many whose reasons to live, whose chances in life, was extinguished by their place of birth or personal misfortune.  Leprosy, poverty, homelessness placed people on the fringes of society, when it did not exclude them altogether.
Francis’ feelings of guilt and responsibility only underscored his profound sense of “this is not the way it should be.” His resolve to become what he abhorred—poor, homeless, and ignored—was not so much self-sacrifice on his part as it was a movement of his soul to forge truly human bonds with people and with a fate that his middle-class status had given him the freedom to overlook.
​His vocation from God was not a call to practice more devotions or to be religious in any traditional sense of the word. In fact, Francis’ call became audible when he realized that when he “heard the cry of the poor” he was listening to the same voices that God always hears: “And the Lord said: ‘I have certainly seen the affliction of my people who are in Egypt, and I have heard their cry caused by their slave masters. I really do understand their pain (gen. 3).’”
What Francis did next is instructive for secular Franciscans today. He did not wait for instructions from the hierarchy. Yes, he went to Rome for approval of his way of life. And it is true that he never denounced the hierarchical Church as some reformers did in the twelfth and thirteenth centuries. But his calling was a response to the truth that no social, political, or economic system is entitled to judge any human persons as “less than” or to treat anyone as unworthy of basic human rights. It may be ironic that he called his small group of followers the “lesser brothers,” because his commitment was a proclamation that the marginalized, the invisible, the neglected are infinitely more than how they are viewed and how they are treated.
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Reflection
St. Paul wrote to the Romans that “God made the one who did not know sin to be sin for us so that God's righteousness would be produced in us (Rom. 1)” In a similar way, Francis, who did not know poverty, became poor for the poor, so that God’s mercy would be manifest in him.

Discerning how, in the current crisis of health and health care, you and I can become experiences of God’s mercy for others, begins in our hearts. What are our strongest feelings, our deepest fears, and our highest hopes? How do you make sense out of those feelings? Do we really understand their pain?” We are called, like Francis, to forge truly human bonds with people, whose lives are troubled or are feeling  overwhelmed by the uncertainty of an invisible virus whose progress can only be traced in its effects.
​
The distance between “Isn’t it awful” and “I can make a difference” is not always short. But it is a distance that Francis travelled and it is one that you and I can also cross. “The Lord gave me brothers.” These words from St. Francis’ Testament are a reminder that we don’t have to travel alone.
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Although we may not be able to have face to face fraternity meetings, we can still reach out to our brothers and sisters in the Secular Franciscan Order. We can talk and listen. Often in shared concerns, we discover ways of responding that we would never have thought of by ourselves. For example, there may be people to call or errands to run for those who can’t get out. In some cases retired health care workers have discovered that their experience and skill can bring relief to overworked and stressed medical personnel. A simple thing like getting reliable information about the Coronavirus and not speculating in either naïve optimism or unwarranted pessimism could allow you to bring perspective and calm to an anxious friend or family member. Doing what you can to flatten the curve—the spread of the virus-- will protect not only yourself and your family. It will also help save the lives of people you don’t even know.

St. Francis had no road map for where he should be going. But he was not indifferent to what was happening in his world. He followed his heart and in doing so discovered anew the heart of God. 
​
Discernment comes when we sense that what we want and what God wants are aligned. When we decide to act, decide what we can do and make the intention to do it, we realize, perhaps to our own surprise, that we are part of God’s loving presence in a world turned upside down by a disease that has changed our daily lives in ways we could not have imagined. 
​
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Lockdowns and Isolation

3/22/2020

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Greetings to all! 

The last time I went for Mass at the Rosemont Friary was Tuesday, the 17th of March. I felt sadness when they told us they will not be including the public in their morning celebrations. So start my "isolation" which by now is OUR isolations. I am ok, and all the members of Our Lady of the Philippines  secular Franciscans are good also. We are communicating  through social media and calling some by phone. Of course, we are praying for those who have been affected by this virus ( ALL of US) in one way or another. We will continue to do so until we all get well.
I included 3 photos sent to me I named...

1. God is always there.
2. Reflection (could be from the Saint of ecology-St. Francis
3. A mood "booster". We still need to smile in the midst of chaos.

​
Wave , bow, blow a kiss and wash your hands after. 
Take care, be careful and keep healthy.
Love in Christ , St . Francis & St. Claire,​
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From Jessie de la Cruz and all the members of our Lady of the Philippines Secular Franciscans
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A Holy Family

1/13/2020

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by Margaret Anne Ashfield, ofs and former Spiritual Assistant
What is a family?
What makes a holy family?
​What does the Feast of the Holy Family have to do with a band concert?
At first glance there seems to be no connection. Perhaps you will find it in this true story.
​

 One Christmas our son was performing in his school band Christmas concert. I was supposed to work that evening and although his father and sister were going to be there, he was disappointed I would miss it. “But  why? You always come to all my concerts,” he pleaded.
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​ At the last minute I was able to get the evening off, so joined my family and hundreds of other parents, on the bleachers in the gymnasium attentively listening to our children play. As I looked around, I saw people who had given up their time, their needs and their wants, to be there to share this precious moment with their child. Just like Mary and Joseph, they would do whatever they could to support and nourish their child. They would help and protect each other as they struggled through the pain and joy of family life.

 As I listened to the band play, I realized that they too had formed a family. A family where each member, each instrument, brought its own unique gift and by working together, created harmony in the musical piece.

At the end of the concert, small groups of people gather together throughout the gym, as families and friends shared the joyous experience.

We belong to many types of families – our biological family – our workplace family – our fraternal family – our church family  for  by our adoption, through God’s great love for us, we belong to the family of God.
​

Like Mary and Joseph, we parents know all about dying to self for the good of our family. We know the love and joy we experience when we are together. We are also part of a “Holy Family.” How do I know this? Because where there is love, there will be found a holy family.

Here are some questions to think about:
  • What makes our Franciscan fraternity a family?
  • What gift do I bring to my Franciscan family?
  • What are some of the ways we help our ill and elderly members of our fraternity who can no longer attend meetings?

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The Plenary Indulgence of the Porziuncola

8/2/2019

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August 2 - Plenary Indulgence of the Porziuncola

The Province of San Pedro Bautista, Philippines, joins in the celebration of the 800th Anniversary of the granting of the Plenary Indulgence of the Porziuncola. In this year of the Jubilee of Mercy, the Indulgence of the Porziuncola makes the mercy of the Father closer to everyone, especially those who are far from churches designated as the Church of the Holy Door of Mercy. With St. Francis of Assisi we pray that, with the Indulgence of the Porziuncola, many souls will be released to heaven.
                                                                                                 The video was created in 2016
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Pilgrim Encounters Sultan

7/18/2019

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by Debbie Richard, ofs
Eight hundred years ago the Fifth Crusade was well under way. Many Christians and Muslims were losing their lives and both sides were becoming very battle weary and on the verge of despair. In the midst of all this hatred and violence, two unusual characters appeared on the scene who would shift the focus to peaceful dialogue. This year Franciscans worldwide are celebrating for the first time, the anniversary of the encounter of Brother Francis and Brother Illuminato with Sultan al-Malik al Kamal at Damietta, Egypt.
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Many experts on the life of St. Francis have speculated as to why Francis travelled to Egypt at that time. Was it simply a pilgrimage to the Holy Sites? There are those who think he wanted to be martyred. Some believe he wanted to share his gift of peace with the sultan. Hagiographers writing to promote Francis’ piety and worthiness to sainthood prefer the martyr theory. No one really knows for sure the reason for his journey but we do know that Francis believed he could spread peace by being humble and submitting himself to others in brotherly love.

We do know his foray into the sultan’s territory did not bring him martyrdom and that since his visit with Al-Malik, the Franciscan order has been welcome in Muslim territory. In fact, the Holy Land Franciscans are celebrating over 800 years of living, working, and guiding pilgrims in the Holy Land. The only restriction given by the sultan to Francis was that the brothers refrain from preaching against Mohammad.

Can you imagine what the world would be like today if all the ambassadors of Christ to the Muslims were models of Francis of Assisi?      by Debbie Richard ofs                                                                                 





​​St. Francis and the Sultan. The hope of peace.​

Friar Murray Bodo recounts the visit of St. Francis and Sultan Malik al-Kamil, in Damietta, Egypt, to compare religions and their desire for peace.
                    - Check out the 38 sec video

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Jean Vanier, the founder of the L'Arche, died on May 7 at age 90

5/26/2019

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  In a 2005 interview with CBC Tapestry, Mary Hynes, Jean Vanier reflects on a life devoted to people with disabilities. Jean Vanier, the founder of the L'Arche, died on May 7 at age 90 from thyroid cancer. L'Arche — "The Arc" — is an international charity devoted to housing and supporting people with developmental disabilities. 
  Vanier, son of former governor general Georges Vanier, built the first community in France, not far from Paris, after visiting a psychiatric hospital in 1964. The organization was inspired by Vanier's Catholicism and was meant to allow those with disabilities to live happy lives well into adulthood.
  Vanier despaired when he learned that many of these adults would be kept in psychiatric institutions if they had no family who would support them. There began L'Arc.
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This is a touching recording that gives an insight into the heart of Jean Vanier.               Listen to it here

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Walking with the young people:                     a vital challenge for OFS

4/29/2019

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To download the full document, ​(8 pages)
click on the link to the right.>>> 
koinonia_2019_1_en.pdf
File Size: 407 kb
File Type: pdf
Download File

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